The gift that keeps giving

THE MAY DAY GIFT IS A BRYN MAWR TRADITION

By Kelsey Rall

In room 54 of Rhoads North, one of BrynMawrCollege’s dorms, a little dinosaur pillow sits on a white chair. Its body is purple with small blue spots, and it has a yellow underbelly. A long neck curls around, over the dino’s body, and connects to its back via a small square of Velcro.

It’s nothing incredible; the years have left it somewhat dingy. It smells a little, and its clothe exterior does not have the same bright look it may have had when first purchased. The only thing that sets this little pillow apart from others is a crumbled five-by-eight note card, attached to the dinosaur’s back by a safety pin.

Written on the note card is a list of names and years. “To: Erin Hunter ’99…To: Molly Kaput ’02…To: Alex Tisman ’09…To: Tyler Williams ’12.” Thirteen names in all are written on the note card: the 13 previous and current owners of the dinosaur pillow. At the top of the list reads the following message: “HAPPY MAYDAY!”

The Dinosaur Pillow is one of thousands of May Day gifts given every year from seniors to underclassmen at Bryn Mawr. On the first Sunday of May, after the last classes of the spring semester have ended, students, faculty, and alumni gather together to celebrate the past year, and to wish the seniors good luck in the future.

It is customary to wear white, though some students spice up the ensemble with red shoes or colorful flower crowns. May Pole Dancing, concerts, feasting, parades, and carnival games occur throughout the festive day, but the most touching part of the day is the May Day Gifting, which happens early in the morning.

May Day, a Bryn Mawr tradition

May Day, a Bryn Mawr tradition

The night before May Day, seniors scramble from dorm to dorm, dropping off gifts to the underclassmen. Generally these gifts go to the underclassmen with whom the seniors have developed a close bond. According to Bryn Mawr’s official traditions page, “The tradition is that, if the gift has been handed down more than once, you must hand it down again when you graduate. Gifts that you receive that have only been handed down once, you may keep.” This clause has resulted in gifts that have been passed down for decades.

Taryn Traughber, a senior from Pocatello, Idaho said, “the oldest gift I have is an ‘Amateur Rugby’ poster from 1995.” Traughber is currently one of the captains of the Bryn Mawr-Haverford Rugby team, and the gift was handed down from a fellow player.

Lucy Gleysteen, class of 2014 from Lincoln, Massachusetts, also received an old rugby-related gift. She got a “bloody yellow and red rugby jersey.” She didn’t know the exact age or lineage of the strange gift “because so many of the names had wash[ed] off,” but she was “pretty sure the gift started in the 80s.”

Weird 90’s hair

Abby Crum, a sophomore from Ogdan, Utah also received a gift from the 90s. She said “the oldest and weirdest [gift I received was]…a book of hair tutorials from the 1990’s. I love it to death but the 90’s were a very strange time for hair.”

Aly Robins, a sophomore from Wayside, New Jersey, didn’t receive any gifts that were incredibly old. Instead, her oldest gift was “a plastic egg from the class of 2009.” Many May Day presents are strange, much like the plastic egg.

Generally, a May Day gift carries a special importance that only a certain group of Bryn Mawr students will understand, like Gleysteen’s bloody rugby jersey. However, some gifts don’t make sense even to the recipient, and would not be considered appropriate presents outside of the May Day context.

According to Robins, some gifts are given not because of a special importance or meaning, but because “it’s a better way to get rid of unneeded items as seniors transition to post-college life than the free box.” The “free box” mentioned is a special Bryn Mawr institution. On each hall of a Bryn Mawr dorm, there is a cardboard box next to the trashcans for unwanted items. Instead of throwing something away that could still be used, a student can place it in the free box with the hope that someday, another student might rescue the item from its cardboard limbo. Robins argued that certain May Day gifts are no more than re-routed free box items.

When asked what was the weirdest gift she had ever received, Robins said, “A senior from a club I’m in gave me a replica of a ship. I think she just needed to give stuff away. It doesn’t really matter, I love it and it classes my tiny room up.”

Another reason for bizarre gifts is that they are just funny. While May Day seen as an emotional day, and May Day gifting is generally viewed as a sentimental tradition, some gifts are given precisely because they carry no importance whatsoever. These are often the gifts that are the most memorable.

Most memorable

Traughber once got “a Dora the Explorer soft night stick.” Claire Romaine, a sophomore from Cincinnati, Ohio “only really got two gifts,” but her “hall mate was given a three-foot long, five-inch in diameter tree trunk” as a May Day gift.

Gabrielle Smith, a sophomore from Stroudsburg, Pennsylvania got two equally strange presents last May Day. Of them, she said, “I’m not sure if the bath toys or the shake weight is weirder. I’m still deciding.”

Christina Stella, a sophomore from Bethlehem, Pennsylvania had high hopes for her strangest gift. She said, “Somebody gave me an inflatable pool shark.  I live my life waiting for the day it comes in handy, because it will.”

Anna Kalinsky, a senior from Chatham, New Jersey may have everyone beat on getting out-of-this-world presents on May Day. She said, “The weirdest gift [I’ve ever received for May Day] is probably [four] cans of knock-off brand Playdoh from 1993.” She confessed that she “opened one of them once”, but she has since vowed, “Never again.”

Each year, May Day is planned, organized, and managed by the two Traditions Mistresses. The role is voted upon by the student body every spring, and it is typically held by two juniors. Last year, Anna Sargeant, a current senior from Williamsburg, Virginia, was one of the two Mistresses. Her room has become a bit of a May Day gift shrine over the years. Every available surface is covered in items that have been handed down for years, and some for decades. For overflow gifts (of which there are several), the Bryn Mawr senior has a large grey box. When all of her gifts are stored inside of it, “it’s filled to the brim.”

Sargeant said, “I have a number [of gifts] from the 80s and 90s”, though she has several that span back to the mid-1900s. Sargeant’s oldest gift is a tri-color hoop from 1950. Holding the thin wooden hoop in her hands, Sargeant inspected the rough surface for names. The lineage of gift owners is often written onto the surface of a gift, as it was with Sargeant’s 64-year-old hoop. “The problem is that this one gets so faded that it’s hard to read. This one starts at 1950, and it’s my oldest May Day gift. The last time it was given to someone was 1988.”

One of Sargeant’s weirdest gifts was a broken megaphone, passed down to one Traditions Mistress every year. The initial owner of the megaphone was Sarah Bristow, class of 2014, who “fell flat on her face” while using the device, and broke it beyond repair. Since then, the megaphone has become a May Day gift for the one Traditions Mistress each year that is in charge of calling out orders to first-years during Lantern Night, another Bryn Mawr tradition. The voice enhancing feature no longer functions, but Sargeant assured “the siren still works.” Without prompting, she pressed the button. The siren does indeed still work, a little too well.

Not every student was as lucky in her gift getting. Jasmine Rangel, a sophomore from Houston, Texas, didn’t receive any gifts last year. She said, “I didn’t know any seniors, so like, it wasn’t a big deal. I wasn’t close with any seniors, [because] what’s the point of getting to know people who are going to leave in a year?” While Rangel’s point is valid, a lot of students find the May Day gifting tradition to be a very special one.

Stella said, “It makes for a tighter community. May Day gifts provide space for the act of simply giving within the community with the added magic of thinking about the individual histories of each object a student chooses to leave behind.  And that’s so important.  It’s similar to the importance of family heirlooms, I guess.”

Crum agreed and added, “I do think that this tradition is important because it kind of gives us a peek into the lives of past [students].  It also connects us to them in a way.  I think that it is also a really sweet tradition that celebrates friendships and remember friends who graduated.”

Tradition, tradition

Smith said, “I love this tradition, and I think it is very important because it creates a tangible connection between current students and alums.” She went on to say, “Somebody told me that they were talking to and alum, and the alum mentioned the name of their girlfriend, who was also an alum, and the student recognized the name from one of her May Day gifts!” Of this new connection, Smith added, “It was really cool.”

As an alumna, Gleysteen had some light to shed on the importance of the tradition. She said, “I think there is something meaningful in both giving the gifts and receiving them.  For seniors, they are leaving Bryn Mawr and with that, they are leaving many things behind. It is kind of sad actually because a lot of the stuff that is given out for May Day gifts is stuff that would not necessarily belong in an apartment in post grad life, so seniors end up leaving stuff that they may have grown out of to an extent.”

She continued by saying, “something that means the world to someone in the context of Bryn Mawr may not have the same degree of importance when it is outside of the campus.  I guess I am saying that May Day gifts belong at Bryn Mawr because they are objects that are so deeply connected to the place.   Not only are the gifts themselves connected to the physical space of Bryn Mawr, but they bind students to an ongoing legacy.”

In the months before next May Day, seniors are preparing for the tradition by deciding what they will give to each person. Every senior has a unique way of getting ready. Sargeant said, “I like to pretend that my process is that I have an Excel sheet with all of the people that I like that I want to give things to, but it’s going to end up being very last minute.” She is confident that everything will turn out well though. “Everyone will get the gift that they were meant to get.”

Gleysteen shared some of her experience from last year. “A lot of wine went into gift giving. It was kind of sad so my friends and I made a night of drinking and figuring out May Day gifts.  We ended up staying up until four a. m.” She mentioned, “the process of choosing came naturally for some items and less naturally for others. With some people, you know exactly what you’re going to May Day them, and for others, you know you want to give them something but it’s hard to decide what that thing is.”

As seniors decide where their legacy gifts will go, some gifts have been saved from re-gifting for a few more years. The purple dinosaur, currently the possession of a sophomore, has two more years before it’s passed once again down the chain of Bryn Mawr students. For now, it sits in its little white chair, ready to serve as another link in the tight chain of Mawrters.

Flying the flag

THE CONTROVERSY OVER THE CONFEDERATE FLAG AT BRYN MAWR

By Kelli Breeden

It was a run-of-the-mill September afternoon and two seniors were finishing decorating their dorm rooms at the Radnor Hall residence at BrynMawrCollege. They turned to the small hallway alcove that gave way to their singles. A short time later, they stepped away to reveal a three-by-five foot Confederate flag occupying the stretch of wall between their doors and masking tape labeled “Mason-Dixon Line” separating themselves from the rest of the hall.

These students said they intended to make a statement of hometown pride, both having been born and raised in the Deep South. This would go unquestioned in a Southern university, but at Bryn Mawr, women’s liberal arts school outside Philadelphia, it would turn out to be a grievous mistake.

confederate-flag_663655This decision, over the next few weeks, would completely alter their place in the college and reveal schisms within a school that prides itself on being an inclusive and cohesive community. What started as the independent self-expression of two students became a platform for larger racial issues.

Remarkably, this whirlwind of events occurred in the span of two weeks. Emotions ran hot and blood boiled, but just a month after the events, campus had returned to normal. The students involved declined requests for comments, after being publicly named by local and national news.

All the quotations were gathered from campus meetings and events where the two women spoke to the community at large and other students spoke about their thoughts surrounding the incident. When asked about it today, students shake their heads and say they don’t really understand how it all happened so quickly and intensely.

Day One: A Flag Unfurled

The flag was put up, the line was put down, and the two students continued their day as usual.

Decoration in dorms on Bryn Mawr’s campus is the norm. Each year, dorm leadership teams get together to decorate halls before the rest of the study body arrives. Competitions are held to see which students can decorate their room the best, the winner receiving prizes such as a Kindle or a high number in the room lottery for the following year.

This leads to eclectic styles: a winner from 2013 collected gnome figurines and potted plants, filling her room with the little guys and countless artistic papers from postcards to full sized posters. One student papered a wall with maps of Philadelphia.

Ironically, while there are dorm rules that govern such items as type of adhesive used to hold décor in place, there are no rules censoring the content of what is put up.

This is considered a great thing at Bryn Mawr: walking down the halls, one can see anything from naked women to marijuana posters to Marxist iconography. This idea of self-expression is important here, where culturally taboo topics, such as gender identity and sexually, are encouraged and openly discussed.

 

Day Two: Side Looks and Murmurs

A college campus loves its gossip. Whispers around the dorm began, many recalling a rumor from last spring that a Confederate flag would be seen in Radnor Hall. Many felt that this large flag was too ostentatious and inflammatory, and spoke with Radnor’s dorm leadership team about taking action.

The issue that concerned most students was with the ties this flag has to racial issues throughout American history. The Confederate flag you see flown across the south today was in fact the battle flag of the troops lead by General Robert E. Lee as part of the army of the Confederate States of America in the Civil War. Americans remember this war in different ways: for some, it was a war over the continuation of slavery while others see it as a battle for states’ rights.

Regardless, the flag was re-appropriated in the 20th century in Alabama and Georgia to protest the desegregation of schools following Brown vs. Board of Education in 1956. From there it became a common symbol of the Ku Klux Klan in the 1950s and 60s.

What to do about the appearance of this flag? People turned to the dorm leadership team.

Dorm leadership teams, or DLTs, are comprised of several members, including dorm presidents, hall advisors, customs (orientation) leaders, peer mentors and community diversity assistants. These women are selected by their peers and trained to assist in conflicts that may arise through students from many different cultures, ethnic backgrounds, socio-economic classes, etc. living together. They are supported by graduate students of the School of Social Work and Social Research, as well as the Residential Life Office.

Day Three: The First Step

One of Radnor’s dorm presidents felt compelled to act after so many complaints from Radnor residents and growing awareness around the rest of campus. She held a private meeting with the two women, explaining the connotations associated with the flag and asked that they remove it. The students refused.

To them, the flag had “a stronger connection to home than the other messages” as one of the students explained in Q&A meetings following these events.

The discrepancy seen here was that while the ties to racial discrimination are apparent, so are seemingly benign associations of the flag with Southern heritage and culture. In WWII, regiments made of men mostly from the South used the flag as their unofficial banner. Today, it can be seen on t-shirts, flip flops, bumper stickers and more.

 Day Four: “No Offense Meant”

While refusing to remove the flag, the women recognized the hurt fellow students were feeling. Thus, by midmorning, the flag in the hallway of Radnor featured an index card sign saying that it was a symbol of Southern pride and no racial insensitivity was meant by it.

Concerned members of the dorm leadership team sought a meeting with a member of the Residential Life Office “basically to find out what resources we had available to us in dealing with this issue” said a senior and Radnor resident. There weren’t any.

“We were told to handle this as best as we could,” the senior said.

However, at the same time, students of color approached representatives of the PensbyMulticulturalCenter to express their concerns over the public display of the flag.

This was another topic of debate. The two women were part of what is known at Bryn Mawr as a ‘hall group’ –a handful of rooms set aside for a group to select together so they can live with her friends.

These are often organized around the building’s unusual structures, which usually allow some separation of the group from the rest of the dorm. In this case, the girls did have a small inset of the hallway to themselves. They “thought it was a private space”, explained one of the students. However, it remained in clear view of the rest of the hallway, regardless of what section of wall it was on.

 Day Five: Dorm Issue Goes Campus-wide

Another meeting was called between the dorm leadership team and the residents displaying the flag, officially asking that the flag be removed.

Recognizing the mounting opposition, the students agreed and moved the flag to one of their rooms.

If the DLT and two students thought this would resolve the issue, their hopes were dashed. While the flag was no longer in a public space, it was in plain view of the main campus green through the window.

What was considered a potential misunderstanding was now interpreted as a “blatant show of disrespect,” according to an anonymous student at a later Q&A session.

Other students throughout campus felt that the two women in question were purposely trying to create issues by first refusing to take down the flag, then by putting up a sign that could be construed as telling everyone to ignore their hurt feelings over the display of this symbol. Finally, when forced to take down the flag by dorm leadership, placing it in clear view of the not just their dorm but the entire school and any visitor walking through campus.

The two students later said they were “unaware of the impact” their actions would create. “I was not exposed to a lot of American history. I only knew what was around me, conversations [about the flag] were not being had in that light where I grew up and was not aware of how it effects people now” explained one of the students in a public forum. However, this ignorance was not considered enough by many students at the college, many calling for the women to be removed from Radnor Hall and not even be allowed to walk at graduation in May.

It was claimed that this is a violation of the Bryn Mawr Honor Code that states that one must have “continued commitment not only to our own environment, but to that of our sisters and brothers, result[ing] in the enrichment of our atmosphere, the strengthening of our foundation, and the constant reaffirmation of our community.”

This passage points towards an expectation for adherence to social responsibility – that when one’s ignorance leads her to harm others in her community, immediate and reconciliatory action ought to take place.

While these two students had so far done everything that had been officially asked of them, many doubted their sincerity and true beliefs.

Day Seven: Radnor Community Deliberates

A dorm-wide discussion with almost all Radnor residents took place; discussing reactions and what ought to be done about the situation.

No conclusion was reached. Outrage mounted amongst the students.

“The residents showed a blatant disregard for the feelings of fear and violation expressed by first years, students from the south, white students, and by students of color” said a group of 31 Radnor students in a letter to the public.

Day Eight: Bigger Than Two Students and A Flag

A meeting was arranged through the Bryn Mawr-Haverford-Swarthmore chapter of the NAACP to discuss and organize a demonstration in protest of the indifference the administration of Bryn Mawr to this issue.

While Bryn Mawr administrators considered it primarily a social issue and encouraged the dorm leadership to handle it themselves in an expression of self-governance, most students felt their reluctance to step in revealed a larger and systemic issue of failing to protect the rights and feelings of students of color.

Over 150 students and faculty attended the meeting, as well as key administrators, including Kim Cassidy, President of Bryn Mawr.

These women sought to “transform the campus-wide pain of a negative situation regarding the hanging of the Confederate flag into a positive, larger discussion about systemic race relation that our institution faces” wrote a member of the NAACP in response to this meeting.

Meanwhile, the blinds to the window revealing the flag were closed.

 Day Nine: Protest and National Attention

That afternoon, several hundred students and faculty of all colors gathered together in solidarity for those suffering from the racial issues not addressed by Bryn Mawr’s administration.

Everyone wore black and linked arms to show their support. Signs declared sayings such as “Administrators silence speak volumes”, “Ignorance is not an excuse” and “Your privilege > my safety”. Hashtags such as #IfIWere, #BecauseIAm, #BMCBanter, and #RaceAtBMC were used in social media to support the demonstration and the call for change.

This demonstration brought outside attention. Local and national news outlets took note of the story.

Cassidy was supportive of the demonstration, saying in an email to the Bryn Mawr community that she “believe[s] our diversity is a strength and a mark of excellence and I am deeply committed to working together with you to create a campus climate that is experienced as safe and supportive by all community members.“

While she stated that both the issues experienced on campus and the rights of the two students involved needed to be considered, she was confident a reasonable decision could be made and Bryn Mawr could move forward through better diversity education.

This statement seemed to be saying that this was all a misunderstanding by the two students involved, and the school, while letting the student body resolve the issue, was deeply committed to the support and proper representation of the students of color at Bryn Mawr.

The flag was removed following the demonstration.

Gone but Not Forgotten

While the initial concern over the display of the Confederate flag had been rectified, many felt that the students in question were not forced to face the consequences of their actions. Many wanted these women to be examples for a stronger presence of a zero tolerance policy for racial bias and insensitivity.

In a signed letter, representatives of the Radnor community asked for the removal of the two women not just from Radnor Hall, but the campus residential community as a whole. “While we are unwilling to live in an environment with those students, we cannot, in good conscience, impose this threat on members of the greater Bryn Mawr community,” the letter said.

Bryn Mawr strongly supports the idea of self-governance. So, when a statement, such as the letter by Radnor residents, gives a clear issue and solution, and is backed by the majority of the residents at the residence hall, it is generally honored.

The two students were relocated to an off-campus apartment leased by the college.

Repercussions also found their way into the two students’ extracurricular lives.

As members of multiple athletic teams, their right to continue participation was called into question. Ultimately, it was decided that the students be allowed to keep their places on the roster. However, one of the students was removed from her leadership position as the secretary of SAAC, the Student Athletic Advisory Committee.

The events surrounding what began as a harmless, if misguided, display of hometown pride became a conduit for larger issues.

Two students raised in the South and ignorant of the racial implications of the Confederate Flag found themselves as symbols for the larger culture of passive oppression through a refusal by administrations to act quickly and decisively in instances of personal insensitivity and bias.

This led to their removal from campus, loss of leadership positions, and quasi-ostracism from the community at large.

Are these just consequences for the ignorant actions of two college students? Or are they an over-zealous response channeled by frustration at not being able to address racism on a larger systemic basis?

Welcome to Nerd House

GEEKS ARE WELCOME AT THIS GATHERING PLACE AT HAVERFORD

By Stephanie Marrie

Pokémon Night

One rainy night, students from Bryn Mawr College cross the bridge to a small, two-story house next to a soccer field. It is 8 p.m. at the Yarnall House on Haverford College. Tonight’s events revolve around Pokemon, the popular kids show that captured the hearts of these college students when they were little.

Unsurprisingly, there is a huge and noisy crowd. The main hallway separates two rooms, a kitchen and a TV area, both of which are packed. In the kitchen, six young men are playing their 3DS systems simultaneously. There is a picture of Pikachu taped to the wall, with several different paper tails to pin on her. In the hallway, seven others sit on the carpet. They take turns on an old board game based on the show’s second season. In the TV room, the rest of the club members play various mini-games from “Pokémon Stadium 2,” a classic from the Nintendo 64.

Students at Nerd House

Students at Nerd House

After that, two of the four players, one boy and one girl, decide to hold a one-on-one match. Once word gets around that there will be a Pokémon battle, all four floral couches in the TV room quickly fill up with commentators. When the female player picks out her monster, Jynx, the audience is shocked.

“Jynx is the biggest drag-queen,” one onlooker quips. The girl is undeterred, even though her chosen character is beaten easily. She used to play this game with her younger brother, and simply wants relive her most competitive years.

This is the only place on campus where she and other closeted video game enthusiasts can come together to have such fun. It may not have been around for long, but according to those in charge, its history says much about the nature of a geeky community that is part of the Haverford and Bryn Mawr sub-culture.

Yarnell, one of Haverford’s residence halls, become their official place to hang together. It is known — officially and unofficially — as Nerd House.

2012

It is the year before the birth of the Nerd House, and Yarnall’s atmosphere is more sports-oriented. Kamala Codrington has just been admitted into the school. By the next spring, she will become one of the first members to sign up for the Nerd House. At this point, she has only heard stories about the Yarnall House, but apparently only because Lacrosse players live there.

“They stand out because of their rowdiness,” Codrington says of the relationship between the sportsmen and the Department of Residential Life.

After the jocks move out, the place grows quiet. The TV room is empty, save for a few obscure DVDs lying against the plain white walls. One student, Tatiana Hammond, tries to take advantage of this new atmosphere by proposing a sanctuary here. She wants to hold Yoga lessons but, unfortunately, her plan is not accepted. Nothing else happens here for a long time except for the occasional superhero movie night, like Superman or Spiderman.

“Nobody goes to see them,” Hammond sighs. “It’s weird because they were pretty popular when they first came out.”

Jocks and movie buffs, however, are not the only major players on campus. Daniel Plesniak, founder of the Nerd House, is one of the few freshmen who likes to game as a hobby. Although he does not think Haverford College is unaccepting of people like him, he feels that sometimes its acceptance is not enthusiastic. So, he sought to create his own space. Continue reading

Call the Midwife

MIDWIFE JESSICA SCHWARZ HAS ASSISTED AT THOUSANDS OF BIRTHS

By Rosa Nanasi Haas

It was noon and midwife Jessica Schwarz was caught with her head between a 42-year-old woman’s legs at the Children’s Hospital of Philadelphia one Friday in November. The patient’s water broke the night before, but when Schwarz checked her patient’s cervix and it was completely closed.

Schwarz gave her patient Pitocin, a drug that induces contractions and it started to do its job. The patient’s cervix began dilating.

The woman’s contractions grew longer, stronger and closer together. Her cervix started thinning out. The patient pushed harder and harder, until a little head started crowning.

Schwarz looked at the monitor and saw the baby’s heart rate dip. The dips continued.

The baby had to come out. Schwarz did a maneuver to help the baby deliver faster.

Schwarz delivered a shocked, eight pounds, 10-ounce baby boy at the Children’s Hospital of Pennsylvania.

Another delivery successfully completed, one of thousands Schwarz has assisted in.

Schwarz is currently the Team Lead for the midwives and nurse practitioners at CHOP who assist women during and after pregnancy. Over the course of her 11 years as a midwife, she has been present for thousands of births and has risen in her field to become a skilled midwife.

“I learn stuff here everyday,” Schwarz said of her job at CHOP. “It’s like the weirdest, strangest place to work.”

Schwarz, 37, received her degree in Midwifery from the University of Pennsylvania in 2003.

When asked why she is a midwife, Schwarz replied, “It was all the natural, earthy-birthystuff was what I really fell-in-love with.”

Newborn Baby

Schwarz began her career as a midwife in 2005 when she went to work at Lawrence OBGYN, a small private practice in Lawrenceville, New Jersey.

Schwarz explains how she hopes women feel after giving birth. “I hope they can come through feeling like they have a voice and they have decision- making capacity.”

* * *

Schwarz had recently started working at the Children’s Hospital of Pennsylvania. A mother was admitted to CHOP.

When she arrived at the hospital, she was nine centimeters dilated. The woman was nervous and jittery.

Schwarz comforted the patient.

“Take a breath. It’s going to be fine. You’re almost there. We’re going to push the baby out. We’re going to be done. We’re going to be done before you know it.” Continue reading

The Survivor

U.S. REP. JACKIE SPEIER HAS SURVIVED BEING SHOT AND POLITICAL DEFEAT

By Samantha Love

Jackie Speier’s life changed forever one day in 1978 on the landing strip of an airport in Guyana.

In November of 1978, Speier was a staff member of Congressman Leo Ryan’s ill-fated trip to Jonestown, Guyana that inspired and initiated her life’s work. Ryan had constituents who had children who had gotten involved in the People’s Temple, a Church in San Francisco.

The Rev. Jim Jones had taken about 900 members of his congregation to Guyana in 1978-79, where they created, Jonestown, a commune in the middle of a jungle. Ryan’s mission was to investigate allegations of human rights abuses by Jones and his Peoples Temple followers, most of whom were American citizens.

U.S. Rep. Jackie Speier

U.S. Rep. Jackie Speier

As Speier recalled it: “People had defected and told Congressman Ryan about their experiences there and the abuse that was going on and so he wanted to go and find out first hand, and he took a number of relatives and staff members. We found out that people were being held against their will and many of them wanted to leave with us.”

When they left for the airstrip, they were not aware that a tractor-trailer armed with seven gunmen was following them, ready to ambush Ryan’s team and fleeing Church members. Speier recalled, “On the airstrip and I was loading passengers onto both planes and I heard this noise and I didn’t know it was gunfire.”

Ryan ran under the plane and she followed suit and hid behind one of the wheels, but they were both shot at point blank range. Congressman Ryan was shot 45 times. He was the first U.S. Congressman to be assassinated. Six others were killed. That same day, November 18, over 900 of the remaining members of the Peoples Temple died in Jonestown and Georgetown in a mass murder-suicide y drinking poison-laced KoolAid..

Although Speier got away with her life, she did not get away unscathed. She was shot five times on that airstrip.

Nearly dead

“The whole right side of my body was blown up. I was 28 and I thought, ‘Oh my God, this is it. I’m not going to live to be 85. I’m not going to get married and have children,’”

Speier said. She “experienced firsthand what mortality was all about.” As she lay there, the image of her grandmother, who was then 86, flashed in front of her. Speier recalled thinking: “I don’t want her to have to live through my funeral.” So, she dragged her body to the side of the plane, avoiding anymore gun wounds. “I don’t know how I did it” she said. And then, “someone pushed me into the plane,” which “wasn’t going anywhere because it had bullet holes through it.” Eventually she was taken out of the plane and put on the side of the airstrip, conveniently located on top of an anthill. She quipped, “I always tell everyone, you don’t sweat the small things when you are dying.” She waited there for 22 hours without medical attention. Continue reading

Building a Gluten-free world

WORKING TO BRING GLUTEN-FREE FOOD TO A COLLEGE CAFETERIA

By Aldis Gamble 

A new sight greeted students returning to Haverford College this fall during their very first meal in the Dining Center. The corner of one of the two dining rooms was walled off to create a new room. On the grey clapboards over the room’s door, large letters spelled out the words “GLUTEN FREE.”

In the beginning of August, Haverford’s Facilities Management built this new room to help Dinning Services better meet the needs of students with severe gluten allergies. According to Bernie Chung-Templeton, director of dining services at the school, students with celiac disease or similar conditions must first meet the college’s nutritionist before they are given one card access to the room.

Inside the small room, gluten free baked goods, such as sandwich breads, pastries and tortillas are stocked daily, just as their glutinous counterparts are in the main dining area. Similar rooms have existed in Bryn Mawr College Dining Halls for over a year. Chung-Templeton, who also heads food services at Bryn Mawr, first piloted the idea of a segregated gluten free room at Bryn Mawr in the 2013-2014 school year, and after finding it successful, expanded the program to Haverford.

Chung-Templeton’s efforts to accommodate students with specific dietary needs are similar to those being made in colleges and universities across the country. The Center for Disease Control and Prevention reported that in 2007, the most recent year for data is available, 3 million, or 3.9% of children under the age of 18 have a food or digestive allergy. Additionally, in the decade between 1997 and 2006 the number of children who reported having food allergies increased significantly. In the face of these statistics, many colleges and universities have started trying to make their dining halls safer for students with food allergies.

In January 2014, Food Allergy Research & Education (FARE), an organization that researches and advocates for those living with food allergies, launched the College Food Allergy Program. According to its website, the goal of this program is to work with numerous stakeholders create a “comprehensive program to improve the safety and quality of life for college students with food allergies.” The website explains this goal in a list of “five major components” which include developing “best practices guidelines” for universities to identify an accommodate students with allergies, and providing prospective college students and their parents with useful information to consider while applying to colleges.

Bernie Chung-Templeton

Bernie Chung-Templeton

Although College Food Allergy Program has yet to publish guidelines either for colleges or prospective students, the Resources for College Students page of FARE’s website provides an idea of what types of information may be included. A bulleted list of tips for prospective students includes such suggestions as, “Make sure the dining facilities are safe by … asking the food service director how you can verify the ingredients of each meal.” Students already in college are advised to alert their hall mates to their allergies, avoid drunkenly injecting friends with epinephrine as a joke, and wait a few hours and brush one’s teeth after eating peanuts before kissing someone with a peanut allergy.

The question of how best to accommodate students with food allergies, Chung-Templeton said, is raised at every conference for college and university food service directors she attends. Although she cannot control how students act in their dorms or social lives with regard to food allergies she does what she can to ensure that none of her staff are putting them at unnecessary risk. Continue reading

Finding News on Social Media

People holding mobile phones are silhouetted against a backdrop projected with the Twitter logo  in WarsawBy Kristal Sotomayor

The endlessly packed schedule of college students leaves them little time to catch up on beloved TV shows read a newspaper or watch the news. So how do they learn about the world outside their campuses?

From sharing concert pictures to videos to news articles, social media is slowly becoming a source of news.

In 2013, the Pew Research Center, in collaboration with the John S. and James L. Knight Foundation, conducted a survey to determine the percentage of the U.S. population that got news from Facebook. The survey found that 64% of U.S. adults used Facebook and that 30 % of U.S. adults got news from Facebook, of which 22% thought it was a useful source of news and 78% saw news on Facebook for different reasons.

Another survey also conducted by Pew Research Center, in collaboration with the John S. and James L. Knight Foundation, in 2013 found that 16% of U.S. adults use Twitter. It also found that 8% of U.S. adults use Twitter to find news.

As social media use increases over time, a trend is developing among college students to use social media as a source of news and information.

“Before I had a fancy phone and I would use Twitter still but on my computer at home and I definitely used it less then… but now I can do it all of the time. It’s not that I sit and use if for an extended period of time but that throughout the day, I use it for just a few minutes a lot” says Joni Jeter, a first-year student at Bryn Mawr College.

As the username @smallspooky, Jeter uses Twitter to express herself and to learn about the world outside of Bryn Mawr. She specifically cites using Twitter to learn more about Michael Brown’s death at Ferguson, “I started following a lot of people that were there and then they would post Vines of what was happening, so there would be video and they would be reporting about what was going on. And, people took a lot of pains to be as reputable as a news source as they could be… We talk a lot like ‘Don’t trust anything you see on the internet’ like ‘Are you really getting your news from Twitter?’ but like this was one case were you really could do that.”

This trend among college students of using social media as a news source is also seen in article sharing.

Bryn Mawr College first year student Brittany Peña loves article sharing. She cites that it is the very reason she goes on Facebook. However, she does not always rely on shared articles stating, “A lot of the stuff on Facebook like the articles are opinions rather than factual data. So, it’s hard for me to trust opinions if I haven’t done the research.”

News on social media ranges from updates about a friend’s life to learning about celebrity gossip to learning about serious global events. This variety of news found on social media calls into question its reliability.

Lydia Sanchez, a Bryn Mawr College first-year student, says that “Social media is reliable to get a general story of what is going on but for details and actual events, it is false.”

Although social media and the internet can bring information at the fingertips of users, the need to verify information has increased.

Storyful is a website that acquires and verifies news from social media for other news outlets to use. In 2012, Storyful gave examples of false information that circulated the web that they debunked. YouTube videos of Aceh residents fleeing during an April 11th tsunami alert were found to be false. Also, a photo of a 2007 massacre was being circulated as the photo of a police officer that was killed at Virginia Tech in December of 2011.

Although the reliability of social media as a source of news is questionable, Jetter offers another point of view: “I don’t know how solid a source of information it [social media] is, what’s good about it, I think, is that you can see what’s relevant to people. If you just get on the New York Times or the BBC website or something, you have to sort through it on your own… but if you get on social media, people are sharing things that they thought were important so you can see what’s relevant to people you interact with, not that you shouldn’t read news that it’s relevant to them.”

Social media was created to connect people together but, as time has passed, the purpose of social media has greatly expanded. This new trend among college students of searching for, sharing, and learning news and information through the use of social media has added to its dimensions. However, as this trend escalates, the validity of information shared on social media should be considered.

 

The World of Daniel Gillen

How a blind Haverford College student navigates his world 

By Connie Friedman

It was a chilly night – perfect for a brisk walk around the college. The pace, however, was not at all brisk. The fall leaves did not crunch beneath his feet. Instead, they were wisped aside by his guide stick. Right to left, left to right, as if mopping the ground. Daniel Gillen was methodical. He traced the earth with his cane as if it was radar, echoing back every whisper of the world. The cane was not Gillen’s only guide to the physical world. In fact, he had a heightened awareness for weather. There’s a slight chance of rain, he predicted. He knew the campus as if he existed on a contour map, relating every incline, every switch. When he walked through the cafe he made note of any shifted or misplaced furniture. Without his guidance stick, he preferred not to hold hands. Rather, he requested to be guided by the arm, as is the common practice. His fingers lightly grasped the guide’s bicep. Daniel Gillen is blind. He did not necessarily need the guidance, but he leaned on people for mere convenience – a convenience earned by his own perseverance.

Daniel Gillen in Concert

Daniel Gillen in Concert

Gillen, 19, was born into an Irish Catholic family as the oldest surviving son of Roger and Mignon Gillen. His father is a famous Irish musician who gained popularity after winning a contest on the country’s beloved Late Late Show Talent Search in 1981. While studying music in St. Louis, Gillen’s father met Mignon, a dancer at the college, and moved to New York. Gillen has lived his whole life on the Upper West Side on the 42nd floor apartment of a skyscraper. He describes his complex as a “town within a city.” His building has 452 floors filled with families of all sorts. But it is not the people that bother him. It is his lack of independence. “Living there, I always feel like I’m inside a shell. I can’t just go outside on to the street. The density and traffic flow are all very different. It’s just as dangerous as being out on a battle field,” said Gillen. Continue reading

Reconstructed Memories

The art of Louise O’Rourke 

By Kyra Sagal

 

Louise O’Rourke’s memories are eternalized through her artwork. In 2011, her former partner, who was from Bulgaria, hung curtains from his home country over the windows in his United States house, which carried the aroma of his life in Bulgaria. Later, O’Rourke wrapped herself in the curtains. But the smell was gone. O’Rourke knew, just as the smell faded and would never return, her relationship with her partner could never last. She would never be a part of his personal life.

From that memory, O’Rourke created a video performance with the curtains. The video begins to play: Only her hands are visible against the curtains, grasping them tightly between her fingers. There’s tension. Then she releases the curtains. The sounds of a crying child can be heard, background noise to the deliberate movement of the cream-colored curtains. They surround her; the memory surrounds her.

Smell Scent

Scenes from Laura O’Rourke’s Smell/Scent

 Through her videos, performance art, pieces, and photographic work, O’Rourke combines different mediums to present a unique view of love, life, and ultimately, memory. She said that her curtain piece “Smell/Scent” is a video that shows “a way of being a part of something that you’ll never be a part of.” This manipulation of memory drives her work.

 “I just like to think about, in memory, how things are altered and changed and not remembered correctly.” O’Rourke’s calm and friendly voice echo. Her defined cheekbones add an element of artistry to her persona. It is as if her prominent facial features hold memories of their own. Continue reading

Coming to America

For students from overseas, America can be a confusing but wonderful  place

By David Roza

When Sylvie Ella Imeninema first arrived to the United States from Rwanda four months ago, the first place she went to was a Walmart in Birmingham, Pa.  “It was bigger than the biggest supermarket in Rwanda,” the 20-year-old freshman at BrynMawrCollege said.  “The size of things here, even the serving size, it’s all 20 times bigger.”

Imeninema’s encounter with the Walmart is not unique. It is a fitting microcosm for the experience of many internationals students’ upon arriving in America, a nation that offers a wide abundance of food, clothing, and opportunities to choose from, but provides little guidance on what to choose.

It can be an overwhelming time for many students, including Claire Craig, a 19-year-old  Bryn Mawr sophomore from Italy.

“Walking into the CVS was really weird because pharmacies in the U.S. are like supermarkets,” Craig said.  “Back home, pharmacies are only for medicine; you can’t buy candies.  If you go to CVS, you can buy candies stationary, gift cards, chairs…There is so much. I can’t understand it.”

International Student Banquet and Flag Dedication 2008Though Craig might not be able to understand Americans, Americans can try to understand Craig. To find out about their experience in America, we conducted dozens of interviews and did an online survey of international students at Bryn Mawr and Haverford. International students who make up nearly eight percent of the student body at HaverfordCollege and 19 percent of the student body at Bryn Mawr.  Together, they include 345 students from over 60 countries.

The opinions of these students were just as diverse as their nationalities, but there were a few things upon which most of them agreed, such as how abundant, varied, and just plain strange the food is here.  Of the  international students who filled out the online survey over 80% agreed with the statement “The food Americans eat is unhealthy.”

“If you think about popular food in the U.S. it’s junk food, when there’s a lot of healthy food available,” said Yungqi Chen, an 18-year-old Bryn Mawr sophomore from China.

“The earliness of meals and the weirdness of the food was somewhat of a big step freshman year,” said Andrew Szczurek, a 20-year-old sophomore at Haverford. “I was like, ‘What will I become without baguette and pains au chocolat?’ And then when I got here I was like ‘Oh my God, is she really having this much bacon and fries?”

The opinions on food are countless.

“[Americans] do not seem to understand the concept of room-temperature water, they put ice in everything,” said Sanya Aurora, a 21-year-old Bryn Mawr junior from India.“The food has too much bread, too much cheese.”

Many Chinese students complained about the prevalence of over-or-under-cooked vegetables and the enormous hunks of meat served in the DiningCenter at Haverford.

“I was so shocked by peanut butter,” said Valentina Viertel, 21-year-old Bryn Mawr senior from Germany.  “And I’m still so amazed by it. It’s not really popular other places.”

 

The land of too much

Other students complained that American food is served in ‘Too big servings,’ or ‘with too much sugar,’ or as, ‘too much fried food,’ or in meetings where it’s not necessary to have food’ but perhaps it’s just the taste of home that international students miss the most

“I’m not really used to the food here; not saying it’s not good, but it’s not as good as in my hometown,” said Qin Yang, an 18-year-old Haverford freshman from China.

“Our dining hall is boring but you can still get stuff. For me, it was a hard transition because I didn’t grow up eating that food so I was obviously homesick freshmen year, really homesick,” said Shosini Bhattasali, a 22-year-old Bryn Mawr senior from India.

Many international students’ perception of American food is flavored primarily by the limited choices of the few dining facilities on campus. However, some students like Soyoung Kim a 21-year-old Bryn Mawr senior from Guatemala are resourceful enough to reach outside of campus to fulfill their culinary desires.

“What I like the most is that it [America] is so comfortable,” said Kim.  “You get access to anything if you really want to. Like in New York, there’s food from every single country. If I want Guatemalan food, I know I can find a restaurant in New York. The same goes for products – it’s really comfortable.”

The lack of any authentic “American” cuisine is a cause of distress for some students. Continue reading